Songs of Innocence
"Holy Thursday"
"The Chimney Sweeper"
"The Lamb"
"The Divine Image"
Songs of Experience
"Holy Thursday"
"The Chimney Sweeper"
"The Tyger
"The Human Abstract"
Analysis of Companion Poems
"Holy Thursday"
"The Chimney Sweeper"
"The Lamb" and "The Tyger"
"The Divine Image" and "The Human Abstract"
Links to Other Pages
William Blake was a transitional figure in British literature. He was the one of the first writers of the "Romantic Period." Before this period, most writers, such as Alexander Pope, wrote more for form instead of for content. Blake, on the other hand, turned back to Elizabethan and early seventeenth-century poets, and other eighteenth- century poets outside the tradition of Pope.
Blake was not always a poet. In fact, his only formal training was in art. At the age of ten, he entered a drawing school. He later studied at the Royal Academy of Arts. Blake became an apprentice under James Basire, a well-known engraver, at the age of fourteen and remained his apprentice for seven years. Blake found that he had quite a bit of free time. During this time, he read and soon began to try writing poetry.
In 1788, at the age of thirty-one, Blake began to experiment with relief etching, which was the method used to produce most of his books of poems. He called this method "illuminated printing." He wrote the text of his poems on copper plates with pens and brushes, using an acid-resistant medium. The illustrations were also drawn onto the plates. He then etched the plates in acid in order to eat away the untreated copper and leave the design standing. The pages printed from these plates then had to be colored by hand in water colors and stiched together to make up a volume. Blake used illuminated printing for four of his works. These included "Songs of Innocence and Experience," "The Book of Thel," "The Marriage of Heaven and Hell," and "Jerusalem."
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Return to Main Menu "Songs of Innocence and Experience" was written by Blake in the 1790s. The main theme of the poems in this work came from Blake's belief that children lost their "innocence" as they grew older and were influenced by the ways of the world. Blake believed that children were born innocent. They grew to become experienced as they were influenced by the beliefs and opinions of adults. When this happened, they could no longer be considered innocent. The poems from "Songs of Innocence" were written from an innocent child's perspective. Those from "Songs of Experience" were written from the perspective of a more experienced person who had seen all of the evil in the world and had, in a way, become bitter towards it. |
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Return to Main Menu 'Twas on a Holy Thursday, their innocent faces clean, O what a multitude they seem'd, these flowers of London town! Now like a mighty wind they raise to heaven the voice of song, |
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Return to Main Menu Is this a holy thing to see, Is that trembling cry a song! And their sun does never shine. For where-e'er the sun does shine, |
"Holy Thursday" in "Songs of Innocence" was written in 1789. The poem describes the English church's celebration of Jesus's ascension which takes place on a Thursday 39 days after Easter. On this day, children from the charity schools of London were marched to a service at St. Paul's Cathedral. The beadles of the church were lower officers who were in charge of keeping order. In the last stanza of the poem, the children are singing in the balcony and the "aged men" are seated below them. The last line, "Then cherish pity, lest you drive an angel from your door." is an allusion to Hebrews 13:2, "Be not forgetful to entertain strangers: for thereby some have entertained angels unawares." This poem gives the reader a portrayal of the children as angelic.
"Holy Thursday" from "Songs of Experience" was written in 1794. This poem is also about the English church's ceremony on Holy Thursday, but the tone is a bit more depressing. The last line of the second stanza, "It is eternal winter there," is describing how they see the ceremony from their experienced point of view. This is very different from the image created in "Holy Thursday" of "Songs of Innocence." The last stanza of the poem adds to the analogy of the ceremony to winter by saying that when the sun shines and the rain falls, there can never be hunger or poverty. Obviously, the sun doesn't shine and the rain doesn't fall in winter, which means that, according to this poem, there is hunger and poverty among the children; a much different image from the one seen in its companion poem.
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Return to Main Menu When my mother died I was very young, There's little Tom Dacre, who cried when his head, And so he was quiet & that very night, And by came an Angel who had a bright key, Then naked & white, all their bags left behind, And so Tom awoke; and we rose in the dark. |
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Return to Main Menu A little black thing among the snow: Because I was happy upon the heath, And because I am happy, & dance & sing, |
William Blake wrote "The Chimney Sweeper" of "Songs of Innocence" in 1789. In the next to last line of the first stanza, the cry "'weep! 'weep! 'weep! 'weep!" is the child's attempt at saying "Sweep! Sweep!," which was the chimney sweeper's street cry. This poem shows that the children have a very positive outlook on life. They make the best of their lives and do not fear death.
This is quite the opposite in it's companion poem in "Songs of Experience" which was written in 1794. In this poem, the child blames his parents for putting him in the position he was in. He is miserable in his situation and he also blames "God & his Priest & King". This point of view is different from that of its companion poem because the chimney sweeper has been influenced by society and has an "experienced" point of view.
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Return to Main Menu Little Lamb, who made thee? Little Lamb, I'll tell thee, |
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Return to Main Menu Tyger Tyger, burning bright, In what distant deeps or skies. And what shoulder, & what art. What the hammer! what the chain, When the stars threw down their spear Tyger Tyger burning bright, |
"The Lamb" from "Songs of Innocence" is a very symbolic poem. The lamb in the poem can symbolize innocence, serenity, a child, Jesus, or sacrifice. The poem gives credit to God for making such a beautiful being as the lamb.
It's companion poem in "Songs of Experience", "The Tyger," on the other hand, contains a different perspective of human life. The tyger could be compared to an "experienced" human. The tyger is described as an animal that basically has to kill everyday in order to live. It is a being whose life is made by death. The question is asked "What immortal hand or eye dare frame thy fearful symmetry?" The "experienced" author is asking why God dared to make humans the way that they are, the way of the tyger. This, of course, is differs greatly from the perspective of the "innocent" author of "The Lamb."
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Return to Main Menu To Mercy, Pity, Peace, and Love For Mercy, Pity, Peace, and Love For Mercy has a human heart, Then every man, of every dime And all must love the human form, |
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Return to Main Menu The Human Abstract(Songs of Experience) Pity would be no more, And mutual fear brings peace; He sits down with holy fears, Soon spreads the dismal shade And it bears the fruit of Deceit, The Gods of the earth and sea, |
"The Divine Image" of "Songs of Innocence" attributes the virtues of Mercy, Pity, Peace, and Love to the human form. It also gives God all of the glory for the creation of the human in his own form. This can be seen in the last two lines of the poem, "Where Mercy, Love, and Pity dwell, There God is dwelling too."
The companion poem of "The Divine Image" in "Songs of Experience" had the same title, but it only appeared in one copy of "Songs of Innocence and Experience." Many believe that this is because Blake thought that a better companion poem for "The Divine Image" would be "The Human Abstract"
"The Human Abstract" also attributes Pity and Mercy to the human form. However, it also implies that humans only have these characteristics through the poverty or unhappiness of others. It also says that humans have traits of Cruelty, Mystery, and Deceit. According to the poem, they also have Humility, but only because they have "holy fears." According to the poem, the characteristics of mankind are all there because of selfishness and self-absorption. This is quite a change from the point of view of "The Lamb," which praises the human form. The "experienced" author of "The Human Abstract" has seen how people really are. Through experience of hard times and wrong-doings, his perspective of everything has changed to something very far from his once innocent point of view. P>
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